By Fred Passmore Part Two: Why Christian Comedy is viewed with distrust by the Church. It is a historical irony that although the Church has been instrumental is promoting art as a whole to glorify God, no institution has been more resistant to new expressions of art for that purpose. Whenever an artist introduces a form of art unfamiliar to the church, it is initially viewed with distrust, as if the church suspects that the message has been made subject to the medium (in a reverse of the fears of the world). Aware that the theme of glorifying God is tantamount, the sacred critic often feels that art which expresses much of the creativity and talent of the artist is in some way detracting from the message, and indeed, may be introducing undesirable elements of the world into the church. It is the desire to separate the worldly from the sacred, without recognising that all of humanity has certain things in common, that has created this friction; a friction which has put the heat on the Christian artist striving to reach all men by all means, as did Paul (who was also criticised for it).
God Himself has used this method to communicate. Consider the events of Pentecost! The disciples had gathered at Jesus' command to await the coming of the Holy Spirit to endue them with power from on high. What was the evidence, beyond the initial visible flames of fire that descended on each of them? The ability to speak in languages other than their own native tongue. To what purpose? To edify the hearer, who would not have understood them had they been speaking the Gospel message in any other language. So God reached out to the many people from other countries, using the gift that He had given the disciples. God has given us various gifts, and we are to use them as good stewards to reach as many as we can with the message of the Gospel. We may be using, in a manner of speaking, another language than is understood by the other believers around to do this. But that in no way invalidates the message being communicated, as long as it is understood by the hearers for which it is intended. It is understood by those who need it most; by those who are spiritually receptive and open to it. Hence Jesus words; "He that hath an ear to hear, let him hear what the Spirit saith to the churches." Christian comedy, when rightly used as a tool, is as powerful a medium as any other to communicate what the Spirit is saying to the church. Further, it is a means not only of reaching the lost with the message in a way that is palatable to them, but also of uplifting the heart of the believers already in the church. As in preaching, the message is balanced between enlightening the lost and exhorting the saved. Comedy as as legitimate a method of ministering as playing a musical instrument, singing a song, teaching a class, preaching a message, and so on. Emphasis on legitimate; it is not as common. It is also not as necessary, either. A church can do without a comedian; it cannot do without a good preacher or other ministries. However, it can benefit by a Christian comedian in the same way it can benefit by a special speaker, a talented and dedicated singer or musician, or any number of other form of the ministering arts. Consider the message of "the whole body is not the eye; if it were, where would be the hearing?" Just so, although there are parts of the body of Christ that may not be as evident or important as some others, they are still needed and beneficial. Imagine a church that promoted preaching to the total exclusion of music, singing, congregational worship or participation. Or a church that was devoted to only music and singing? Neither would be a well-rounded, effective (or well-even attended) house of worship. Look upon the Christian comedian as the funny-bone of the church! It has it's place in the body. It is worth mentioning here that skits are viewed with some distrust by those who simply doubt their usefulness. They question (rightfully so) whether skits are imparting enough of the Word to be effective, and feel that they may distract from serious preaching. This may certainly be the case if the skits are only done for fun, and contain no clear message. Skits, interpretive dance, videos, etc., when used in a church service, that are interjected only to "lighten things up" and make the church more "user-friendly" are worse than ineffective, they can be downright deadly to a worshipful atmosphere and serious consideration of eternal truths and destinies. A skit that is presented as part of a Sunday service or revival must be meaningful. This does not exclude funny skits, as long as they are both funny and meaningful. Only when written and performed with the mind to minister, (as are all of the skits on this site) and when intended to add to, affirm and confirm the preaching of a full-gospel, called-of-God minister, will they be used of God. If they are used in a setting besides Sunday church services, like special events where there is no preaching, the level of Word content is even more important, as it may be the only exposure to the Gospel that some there will have. There is NO EXCUSE for "just for fun" skits by believers. Everything should be done to the glory of God. Christian comedy, when expressed by a called and gifted Christian, can be a blessing to the saved and a means of reaching the lost. This is not to say that there are no "bad apples" in the area, any more than that of other ministries. This is to debate the legitimacy of the art, not the spirituality of individual artists. There are people living holy, and being used of God in Christian Comedy, just like there are such people in Southern Gospel singing groups. And there are a good amount of misguided, and just plain hypocritical performers in Christian Comedy, just like there are such people in Southern Gospel singing groups. I know first-hand the truth of that statement, having been heavily involved in both areas for years. I know, I'm in danger of stepping on some tender, sensitive tootsies with that statement, but that's never stopped me before. The term "sacred cow" applies to any area of ministry that is thought to be more holy than others simply due to a person's love for it. News flash, folks: people are alike all over. And God uses them in spite of it. Your type of music or ministry, whatever your preference, is no more "righteous" than any other simply because you prefer it. And neither are the performers. So, this writer hopes that if you have in the past downgraded or criticized practitioners of the Christian comedy art simply because you distrusted it, that you will --if nothing else--allow each person to answer God's call in the way he feels led without hindrance or judgement. But further, this writer hopes that you will open your heart and mind to accept the laughter and joy that can be imparted through this ministry, and not be such a sourpuss! Get more articles and free drama scripts at http://www.ChristianSkitScripts.com Article Source: http://EzineArticles.com/?expert=Fred_Passmore http://EzineArticles.com/?Can-Christian-Comedy-Be-A-Ministry?-Part-Two&id=378743 oxycontin without prescription xanax internet
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